Quote:
Wo loog kehtay thay kay is say Miyan biwi main tafarqa ho jata hay , (is ilam say)...
But yeh un kay li ay nuqsaan deh tha. because yeh sirf kufar tha.. aur kufar har kisi kay li ay nuqsaan deh hota hay.. aaj nahi tu qiyamat walay din zaror nuqsaan deh hay...
But Allah nay kia kaha hay... yeh bhi tu parho na aap....
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yeh interpretation tu apki ha k wo kehty thy iss aeyat mein tu yeh kahin nahi likha...? yeh tu bilkul apki tahir ul qadri wali interpretations hain
dus bar ghore sy perhain keh iss aeyat mein allah kya farma rahy hain Allah ny yeh nahi kaha k wo kehty thy
"Or wo dono unko kuch nahi seekhtay thy jab tk keh yeh na keh dayn k ham "zeryah e azmaesh" hain tum koofar mein na pero' garz log insy aesa jado seekhty jis sy mian biwi mein judai dal dayn or Allah k hukam k siwa iss (jado) sy kisi ka kuch nahi bigar sakty thy or kuch aesy (mantar) seekhty jo inko nuqsan he pohchty or kuch faida nahi or jis cheez k eewaaz unhon ny apni jaanon ko baich dala wo buri thi. kash wo iss bat ko janty
yeh Allah keh raha ha garz log insy aesa jado seekhty jis sy mian biwi mein judai dal dayn translation tu wazeh ha bikul